Monday, July 29, 2013

The Man Who Destroyed Death

The Man Who Destroyed Death John R. Petrilli Perhaps the title caused you to do a double-take. I wouldn’t blame someone if they did just that! How can death itself die? Now that’s one question even the greatest minds wouldn’t have even a theory about. Truth be known, death has been vanquished. How? By a Man. Yes, but how can a man destroy death? By dying. What ???? Believe it or not, what I just stated is possible. Best yet, it already happened. “Jesus Christ has destroyed death, and brought life and immortality to light through the gospel.” 2 Timothy 1:10 OK, here’s how that worked. Jesus was a man. But He is also God. His death on the cross paid our sin debt, thus cancelling out the death penalty owed us by our sins. “Christ died for our sins” … “The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.” 1 Corinthians 15:3, 56-57 Death is more than a topic for philosophical discussion. It’s real. It’s powerful. It’s so real the Scriptures personify it … “O death where is your sting? O grave, where is your victory?” 1 Corinthians 15:55 To most of us the word death implies the cessation of life or existence. But that is not at all what it means. Death involves a separation. Physical death involves one’s spirit being separated from one’s body. Spiritual death involves one’s spirit being separated from God. People who die without Christ continue to exist, they just live in a state of total separation from God and everything good (in the place we refer to as hell). When Jesus paid the penalty for sin, He cancelled out death’s capability to separate us from God. “By His death Jesus destroyed him who had the power of death – that is, the devil – and free those who all their lives were held in slavery by their fear of death.” Heb. 2:14-15 THE POWER OF DEATH HAS BEEN RENDERED INOPERATIVE, INACTIVE, OF NO EFFECT WHATSOEVER! We only fear the unknown. Through His resurrection Jesus showed us there’s life beyond the grave, so believers no longer have anything to fear. Besides, for the Christian, death is now only a shadow anyhow (“Yes, although I walk through the valley of the SHADOW of death, I will fear no evil.” Psalms 23:4) Keys in the Scriptures are symbolic of authority. After His death and resurrection, Jesus snatched the keys of death and hell out of Satan’s grasp. “Do not be afraid. I hold the keys of death and Hell.” (Revelation 1:17b-18) Now Jesus has all authority over death, and grants immunity from its power to all who repent and receive His gift of salvation by faith. But Jesus isn’t simply in the death-demolition business. He’s in the life-restoration business as well. Our key verse states that He’s also brought light and immortality to light. For millennia Satan has been blinding people, keeping them in the dark about who Jesus is and what He’s done to save them from their sins. But that darkness has been totally dispelled by the cross and empty tomb! On resurrection morning the light dawned as never before, clearly revealing that Jesus is, indeed, the Son of God and Savior of the world! His resurrection also brought immortality to light. Because of Easter morn, we can now know with certainty that there is life beyond the grave. We possess an immortal inner nature, meaning, there is a part of us that will live on forever, long after our mortal, physical bodies expire. Some call it the soul or spirit. Jesus’ resurrection from the dead proves beyond a shadow of a doubt that, for the true believer, death isn’t the end. Instead, it’s the beginning of an eternally blessed existence in the presence of God Himself. Now THAT’S good news!

Teen Challenge: “Land of New Beginnings”

Teen Challenge: “Land of New Beginnings” John R. Petrilli For decades American youth have been ensnared, trapped, beaten down and defeated by addictions of all kinds. From the alcohol-consuming 40’s, to the pill-popping 50’s, to the psychedelics of the 60’s, to the heroin wave of the 70’s, to the crack craze of the 80’s, to the designer drugs of the 90’s, to the current widespread addiction to pain-killing medications, drugs have found their way into the hearts, bodies and minds of our youth. The consequences have been catastrophic in terms of the physical, emotional, social, psychological and spiritual damage inflicted on those who fail to break free of addiction’s shackles. Now the good news! Just when it looked like drugs and alcohol would get complete victory over our young people, God set in motion a victorious recovery plan of His own. That plan involved two brothers who would catch a vision for bringing forgiveness, healing, restoration and purpose into the lives of thousands of lost youth. That plan, known as Teen Challenge, began in the early sixties and has blossomed into the nation’s (and world’s) most successful drug and alcohol rehab program, hands down. With its ballpark 85% success rate, judges, probation officers and counselors alike have come to respect and rely upon Teen Challenge to deliver statistical, lasting results that no secular program can touch. God has seen fit to bless the ministry by expanding it into over 50 countries via over 1,000 recovery centers. The secret is found in its unique rehab model. It begins with the participant establishing a relationship with God through Jesus Christ, but by no means ends there. Having made that initial commitment to the Lord, the program participant is walked through a series of Bible studies that identify, address and correct the core character and emotional issues that led to the addictive behaviors. It’s what I would call “discipleship at its very best”. On May 5 Teen Challenge held its annual banquet at Driver’s Village. A robust crowd numbering in the hundreds enjoyed delicious fare, great fellowship, uplifting music and a stirring message from Teen Challenge co-founder Don Wilkerson. Syracuse Teen Challenge Executive Director David Pilch opened with a moving story of how the Lord resurrected the Syracuse Teen Challenge back in the early seventies. Then Pastor Wilkerson shared a reading of Psalms 107, rehearsing how it was that God birthed the dynamic ministry many decades ago. “America has had a forty-plus year war on drugs, and sad to say, the war is over. Not because it’s been won, but because it’s been lost. As a nation and as a society we have raised the white flag of surrender to addiction. Addiction is now called a disease, confining the addict to a lifetime of treatment. I do believe some people do have a propensity toward addiction, but we need to do better than to tell addicts that the only hope they have is that the disease goes into remission. This confines them to a lifetime of addiction. I know whereof I speak when I say, it’s a curable disease (loud applause), as you can see demonstrated here today. We’ve also surrendered to the war on drugs by advocating the legalization of certain drugs. Europe has legalized many of the (addictive) drugs and America is heading that way. Historically, when societies and nations cannot control their vices they legalize them, if, for no other reason, to collect the tax money on them. But there is one place where the war on drugs is being won, thank God. When you come into the center here in Syracuse you would see that the war on drugs is being won one person at a time, one day at a time, one miracle at a time. Quoting from a poem by Lewis Fletcher Tarkington, Wilkerson likened Teen Challenge to the poet’s fictional place called a Land of Beginning Again, “a wonderful place where all of our mistakes, all of our heartaches and all of our selfish grief could be dropped like a shabby old coat at the door and never picked up again.” “There is a place called ‘The Land of Beginning Again’, and it’s called Teen Challenge, where new beginnings start. As much as we thank God for Teen Challenge, it’s at the cross of Jesus Christ where the Land of Beginning Again is found, and where inward change begins. Thank God that, after 55 years, we can still say that Teen Challenge is a Christ-centered program. Teen Challenge is a Christ-centered program and thank God we’re not compromising that (loud applause). The cross is still mightier than the switchblade or the narcotic needle or the bottle of booze, or whatever it might be!” Sharing a favorite quote from his brother, the late evangelist Rev. David Wilkerson, Pastor Don Wilkerson stated, “Certainly we cannot claim a magical cure for addiction. The devil which hides in the needle and the pills and the powder is deadly strong and any such claim would be foolish. All we can say is that we have found a power that captures a person more strongly than narcotics, but it captures only to liberate. God gives us power to have power over power. Narcotics are all about power, but greater is He that is within you than he that’s within the vial of dope!” (loud applause). Syracuse program graduate Scott Martin shared his personal testimony of complete recovery with an appreciative audience. Master of Ceremonies Ryan Frantzis once again ably kept the event moving along smoothly with just the right touch of grace and good humor. Music by the Mission Syracuse Band provided a pleasant backdrop for the dinner hour as well as worship and celebration throughout the event. A 20-man choir of current program participants sang midway through the program, then a 40-man choir including program alumni closed the afternoon with a rousing rendition of Ray Boltz’ song, “Take Up Your Cross!” The numbers speak for themselves. This is one ministry that deserves serious consideration for financial and prayer support. Indeed, God is using Teen Challenge to make huge inroads into the enemy territory known as drug and alcohol addiction. Let’s be part of that victorious army! You can’t argue with success … so why not support it? For more information on the program or donation opportunities contact David Pilch at Syracuse Teen Challenge, 315-478-4139.

AMERICA, WHERE DO WE GO FROM HERE?

AMERICA, WHERE DO WE GO FROM HERE? (Editorial Note: Over a decade ago I read an excellent little book titled, America, Where Do We Go from Here? It was authored by Dr. Erwin Lutzer, Senior Pastor of the Moody Memorial Church in Chicago, Illinois. At that time I was struggling to make sense out of the disappointing outcome of the 1996 Presidential election. His book equipped me to adopt a Biblical perspective that remains to this day. Dr. Lutzer recently preached a sermon on the gist of that book. It provides an insightful, Biblical and helpful perspective on how the Church in America can survive and thrive in an increasingly oppositional culture. Edited down for space considerations, here is the bulk of his outstanding and incredibly timely message.) “Folks, it’s gone. Some of you are old enough to remember the days back in the 1970’s when Frances Schaeffer told us that the day would come when we’d wake up and discover that the America that we once knew was gone. I believe that that day is here. Like a boat caught on the mighty Niagara River, the speed of the river and its size is continually increasing, and we’re living at a very critical moment of history here in the United States. Of course we have already seen this cultural shift 20 and 30 years ago, but it does seem as if the river is increasing in size and speed. I believe that in this culture there are (some) irreversible trends that we have seen during the last ten or fifteen years. These trends are continuing and they should be disturbing. 1) Economic Decline. 2) Moral Breakdown. 3) Break-up of the family. 4) Educational Indoctrination. 5) Arbitrary Legal Rulings. 6) Continued Decline of Christianity and Christian Values. Isn’t it wonderful to realize that historically the Church of Jesus Christ has always been an island of righteousness in a sea of opposition and a sea of paganism? That’s been the story of the Church. Today I’m going to invite you to take your Bibles and turn to 1 Peter, and let’s remember why this book was written. 1 Peter was written to a scattered group of Christians living in the Roman Empire areas of the world and they were being harassed, being marginalized, and being put to death. Remember when you open your Bibles to 1 Peter these were people who did not have the opportunity to vote on their leadership. They were not people who had the opportunity to oppose their governments because they were weak. They had to buckle under and they had to endure it. Peter is writing this letter to encourage them, and he’s telling them how they can live as a suffering church and witness for Christ in the midst of it. And I would certainly not say that we are a suffering church; not yet in some ways as I’ve outlined, but we still have a lot of freedom. We have a lot of opportunity, and we’re not in their category. If the people who were living under Roman rule, which was so hostile to Christianity, were able to live faithfully, why shouldn’t we be able to live faithfully in a culture that has still given us many freedoms and many opportunities? With that background, let us look at five unshakeable pillars so when the ground around us, figuratively speaking, is shaking, and we see so many things going on in our culture that trouble us, what is it that we hang on to so that we continue to worship Jesus with gladness and joy, and embrace our place in this world with a sense of optimism and deep commitment? Pillar #1: God Still Reigns. Now Peter doesn’t speak about leadership directly, though he does say in 1 Peter 2:13, “Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil,” and so forth. And he’s writing at a time when the Christians couldn’t be completely loyal when their consciences were violated, but as much as they were able, they were supposed to be able to honor the king and the emperor. Wow! What a challenge, because Peter understood, as is so clearly revealed in the Bible, that God reigns. God sometimes gives a nation a leader that is better than it deserves. For example in 2 Kings we have the story of Josiah who was a righteous ruler and did everything according to God’s laws, and the people though wouldn’t turn back to God, but he did what he could. He was more righteous than the people deserved. Sometimes God gives a nation a leader that is far worse than they deserve. Certainly the people in Russia didn’t deserve a Stalin or a Lenin. Certainly the people in Germany didn’t deserve a Hitler. And so sometimes God does that. Then sometimes God gives a nation exactly the kind of leader that it deserves. The best example of this is in 1 Samuel where the people voted and they voted for Saul to be their leader. And God reluctantly gave them that opportunity and said, “If they want this leader to be theirs, they’ll have him.” And I would say, on balance, Saul was about the kind of man that the nation deserved at that time, and they lived with the consequences. Scripture says that all authority comes from God. That means that we have to embrace our leaders whether we voted for them or voted against them. We have to embrace our leaders as those who have been appointed by God, and accept that we are to be their subjects at this moment in history, living out our faith as we shall see, knowing that God still rules in the affairs of men. And the Scripture says that He does everything according to the counsel of His own will. Let us rejoice in the fact that God is king, God still rules, and therefore we don’t have to wring our hands in fear, wondering what the future holds, because if God is God, we can live in peace and in faith. Pillar #2: The Church is Still Precious. Let’s look at this in 1 Peter 2:9. “But you are a chosen race.” We are a chosen race. You’ll notice we are a royal priesthood. In the Old Testament the high priest could go into the Holy of Holies only on one day of the year. The New Testament teaches us that Jesus Christ has brought us into the presence of God, and we live all of our life in the Holy of Holies, in the presence of God. We are always in His presence, and when we pray in His name we know that we are accepted and received. That’s why the Bible says it is with confidence that we come to Him because we are all priests now before God. That’s why we do not accept a priesthood because all believers are priests in the sight of the Living God. Think of how wonderful that is. You are a holy nation, that is to say, a nation set apart for God, a people for His own possession. You belong to God. It solves the issue of ownership, and all of those things indicate that we are still number one on God’s lists of things to take care of in the universe. The Church is His bride. He is the one who oversees it. He’s the one who wooed us to Himself, and through His love we were drawn to Him. So we have the good faith and the confidence that we belong to God forever, and that the Church is still precious to Him. Pillar #3: Our Mission is Still Clear. I’m still in 1 Peter 2:9. “that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light. Once you were not a people, but you are God’s people; once you had not received mercy, but now you have received mercy.” Wow! So what are we to do in the midst of our situation? What is God calling us to do as a church and as individuals, where you work, where you are not only employed but where you live? It is to show forth the excellencies of Christ. We do this, first of all, by our lifestyle. You’ll notice what the Apostle Peter says in verse 11. He says, “Beloved, I urge you as sojourners, and exiles to abstain from the passions of the flesh, which wage war against your soul.” Now notice. “Keep your conduct excellent among the Gentiles and keep it honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.” Your first responsibility, even before you open your mouth about Christ, is to live in such a way that you have a sense of integrity, that people who look at your life say, “What is it that makes you tick? Why is it that you are able to be so kind in the midst of pressure? Why don’t you gossip like everyone else? Why don’t you backbite?” And they wonder what it is that keeps you afloat and why it is that you can be optimistic and thankful and joyful in the midst of very harsh conditions. Peter goes on in 1 Peter 3:13, “But even if you should suffer for righteousness sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.” What he’s saying is that it is not only the life you live. It’s the message that you convey. You set the Lord apart in your heart and be ready to give a defense of your faith. One of the best things that you can do is to just give a testimony. Ask someone, “Where are you on your spiritual journey?” and let him or her talk. Listen to them, and after listening, you may be surprised at how either then or in the future God gives you an entry point, and you witness to the Gospel of Jesus Christ. Our mission is still clear – very clear. Pillar #4: Our Focus is Still Heaven. In chapter 1, verse 4 we are “called to an inheritance that is imperishable, undefiled and unfading, reserved in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.” If you are discouraged today and you are a believer in Jesus Christ, remember that there is a crown waiting for you that only you can wear. There is a door that only you can enter. There is a place reserved. It is kept in heaven for you so God says, “This is where you are going to be, and this is where you’re going to be.” Remember this! Our focus is still heaven. That’s why we can endure so much. You know that heaven is such a wonderful place, you begin to realize that even if it’s only half as good as we can imagine, it’s going to be a tremendous place. I can tell you that I can never oversell heaven. (applause) It’s going to be great. And it’s going to be eternal, whereas your boss, thank God, isn’t going to live eternally. The Apostle Peter says in First Peter 4:12, “Do not be surprised at the fiery trial when it comes to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed. Live for Christ if you are marginalized because of your integrity and your love for Christ. Wow! And so it’s a great opportunity. Rejoice! Don’t be sad about it. Don’t be despondent. Look at it from the standpoint of eternity. Pillar # 5: Our Victory Is Still Certain. Do you remember how (Peter) speaks about Jesus Christ? It says in 1 Peter 2:21, “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in His steps. He committed no sin, neither was deceit found in His mouth. When He was reviled, He did not revile in return; when He suffered, He did not threaten, but continued entrusting Himself to Him who judges justly.” Jesus knew that eventually He’d receive justice. There is so much injustice in this world and we should do all that we possibly can to rectify the situation, to take up the cause of children, to take up the cause of the marginalized, the rejected. But what about those injustices that we can never address? Jesus taught us, He’s our example, and He said, “I don’t need justice in this life. I can put up with injustice.” Why? It’s because He kept committing Himself to God whom He knew would judge justly, and for this He was at peace therefore. He didn’t have to retaliate. And so what we know is that our victory is still certain. It will come to us, but we have to wait for it. We don’t get it all in this life. I am preaching this message because I have heard so much discouragement from Christians regarding what is happening in our culture, and I am saying, “You can’t find that kind of discouragement in the New Testament.” When you are worshipping Jesus, nothing can stop you or ultimately discourage you. Now there are two bottom lines that are very important here. Number one, and this is a lesson that comes to us from Church history over and over and over again, and that is … It is not necessary to have freedom of religion in order to be faithful. Freedom of religion is great but remember it’s rather recent if you look at the total chart of Church history, and the American experiment is indeed unique. But Christians have lived for centuries without freedom of religion, but they lived faithfully. There’s another bottom line. It’s not necessary to win in this life in order to win in the next. Let us remember – let us never forget – God is with us. Let us remember that. (applause) All of the hand-wringing is unscriptural. You know, I think of Jesus Himself. I’m emphasizing the fact that it’s not necessary to win in this life in order to win in the next. Did Jesus win in this life? Indeed not! It certainly didn’t appear that way. In dying on that cross, (He) died for us. He won a victory over Satan. In many respects, even though Jesus was crucified in weakness, it was His finest moment, and He knew that eternity was just around the corner, and in three days He would rise up, and then later on go into heaven, absolutely triumphant. You don’t have to win in this life in order to win in the next. And for those of you who have never trusted Christ, by the way, as I mentioned, it is because of His death that a sacrifice was made for our sin. Some of you have come with conviction of sin and what you don’t know is you are here today, listening to this message because God is talking to you, and He wants to bring you to the only one who is able to take your sin away – the Lord Jesus, the sin bearer. He’s the only one who is able to do that. I urge you to come to Him in faith and to receive His forgiveness and His gift of eternal life. My message today is simply summed up. If God be for us who can be against us? (applause) Jesus is King God, and in the end, we will win. (applause) And really it is, you know, because of His matchless, undeserved grace.

The Silent Outcry

The Silent Outcry John R. Petrilli The annals of human history are filled with crying episodes. These episodes are personal as well as national in scope. They’re born out of intense and prolonged injustice, cruel enslavement, the ravages of poverty, the devastations of world wars, economic collapse, religious persecution, natural disasters, and a whole host of other social ills. In Genesis 4:10 we discover the first instance of outcry as Abel’s blood summons the personal justice of God upon man’s initial act of homicide. Centuries later the Hebrew plea to God for national deliverance from Egyptian oppression appears (Exodus 3:7-9). The book of Judges cites repeated occurrences where the people of Israel fell under foreign domination and cried out for divine deliverance (Judges 2:18). Millennia later they found themselves again seeking deliverance, this time from under the crushing boot heel of Imperial Rome. Human outcry will be mankind’s sad song until history as we know it comes to a close, and God answers the cry for divine vengeance articulated by a heavenly throng of martyred saints (Rev. 6:9-10). Modern instances of outcry were heard during the Jewish holocaust of WW II, the genocidal atrocities in Eastern Europe, Southeast Asia, Africa, and most recently in the Sudan. Then there’s the endless chorus of countless voices crying out for relief from the epidemic of grinding global poverty. Sometimes these outcries become public knowledge, while at other times they remain hidden for posterity to discover. These outcries take two different forms, the audible and the inaudible or silent form. The inaudible cries lie silently buried in the hearts of the suffering. The subject of this article belongs to this latter category. Tens of millions of human voices have been crying out for justice here in America, as well as all around the world. One might expect that they wear the face of racial discrimination or social injustice, but these voices belong to neither of those important categories. Surprisingly, these voices have had little press coverage, and, for the most part, their cries have gone unheard, unnoticed, and woefully unaddressed. Most shockingly, these voices come from the children of our society. I speak of the outcry of the nearly 50 million unborn lives that have been snuffed out by abortion in our land over the past four decades. Just as in the case of Abel, their innocent bloodshed cries out for justice. As their lives are offered upon the altar of convenience, they silently scream out from the very womb designed to protect them. Whether it’s death by curettage dismemberment, saline chemical burns, or partial-birth abortion, each of these precious lives has gone to a premature grave vocalizing it’s excruciating pain, with the rest of society not hearing so much as a peep. All this has been hidden from our ears as well as our eyes. The works of darkness thrive on obscurity and anonymity (John 3:19-20). But what if we were granted an audience within the womb of the unborn? If we could hear their outcry, what might they be trying to communicate to us? First, they’re crying out for Mercy. They never asked to be conceived, but have found themselves the victims of one of history’s most heinous holocausts. They desperately seek relief from their excruciating pain. Will we hear their plea for mercy? Second, they’re crying out for the Chance to see the Light of Day. They’ve been sheltered for days and months in the quiet darkness of their mother’s womb, and wish to bath in the warm and joyful light of birthday morn. Will we honor their simple request for the right to be born? Third, they’re crying out for Deliverance. Individually they’re unaware of the social evil being wreaked upon them, but their corporate voices rise in thunderous protest against the laws that have made their executions “safe and legal”. Won’t someone listen to their appeal for judicial protection? Fourth, they’re crying out for Justice. God has never turned a deaf ear to murder, and never will. These 50 million victims have had crimes perpetrated against them that call for a swift and appropriate response. Failure at this point has led to a culture that’s become hardened to the murderous nature of the act, growing increasingly callous to and willfully ignorant of its grisly realities (Ecclesiastes 8:11). Won’t somebody do something to end this horrendous holocaust? Who will answer their call for justice? In the event we fail to wake up and hear their cries, be assured, Somebody IS listening them. When the Hebrews cried out for deliverance from Egyptian tyranny, their outcry passed up through earth’s atmosphere far into the heavenlies where the Founder of all human rights resides. God was totally aware of what was going. His tender ear picked up on every one of their groans, and what He heard brought deep concern to His heart (Exodus 3:7b,9). The Lord listened to their silent and audible heart cries and sent personal relief in the form of Moses, national deliverance in the form of the exodus, and perfect justice in the form of a towering deluge that sent the entire Egyptian army to a watery grave. He continues to answer the timeless global heart cry for redemption by offering salvation through the Lord Jesus Christ. The death toll rises with each tick of the clock … fifty-million and counting. The silent outcry continues unabated and unheard as Americans are deceived by a lethal game of pro-death semantics, distracted by far more trivial pursuits, deafened by a vocal immoral minority, and drugged to sleep by the blind pursuit of personal peace and affluence. What will it take for us to hear their cries and save them? It took over two decades for William Wilberforce to end the British slave trade, and considerably more decades to end the trafficking of African slaves in America. How long will it be until we rise up and declare, “Enough is enough!” ? There’s an infant choir now in heaven numbering in the multiplied trillions, waiting to see if we will act decisively to stop this modern-day massacre of the innocents.

The King is Coming!

The King is Coming! John R. Petrilli We’ve all seen end times movies. Each depicts a producer’s conception of what the world will look like and be like when the time for the final curtain call sounds for planet earth. The apostle Peter goes to great lengths to give us a sneak preview of the REAL end-times scenario. The plot is absorbing, the action intense, the characters colorful and the finale fantastic. SCENE 1: THE KING IS COMING TO A FAITHLESS GENERATION! “You need to know that in the last days mockers are going to have a heyday … they’ll mock, ‘So what’s happened to the promise of His coming? Our ancestors are dead and buried, and everything’s going on just as it has from the first day of creation. Nothing’s changed.’ ” 1 Peter 3:3-7, Message TV Commentator Bill Maher’s movie Religulous openly mocks and ridicules Christians and Christianity, stating that, "religion must die for mankind to live". Media mogul Ted Turner once had a reputation for belittling people and things pertaining to Christian faith, stating that “Christianity is a religion for losers”. Some of the world’s most highly respected intellectuals openly mock and viciously attack Christianity. The late best-selling author Christopher Hitchens called Christianity false and absurd. Atheist author Richard Dawkins says that Christianity is dying and bids it good riddance. Such skeptics and atheists are making millions of dollars writing books that shamelessly confess their absolute disdain and disgust for Christianity, mocking the very fundamental tenets of the faith. If you’re waiting to see this trend ease up, holding your breath will result in death by asphyxiation. Irreverence is in, piety is out – an irrelevant relic of the past. What was sacred a mere three decades ago has become the butt of sitcom jokes. A society that once showed token respect for the things of God has degenerated into a culture of mockers, skeptics and blasphemers. But such a development should not surprise the Christian believer. Writers in both Testaments point to such a moral landslide taking place on a global scale just prior to the return of the Messiah. God-mockers have never been in short supply (recall Goliath?). As the return of the King draws nearer than ever, such attitudes are becoming the norm, not the exception. Jesus Himself depicted the days surrounding His return as a time when true faith may well become a rare commodity (Luke 18:8). Indeed, Paul portents an end-times scenario with a world gone amuck in unbelief, the result of a wholesale departure from the things of God (2 Thess. 2:3; 1 Timothy 4:1). Like their irreverent forefathers, present day mockers point to the relative status quo as proof that belief in Jesus’ promise to return is foolishly and seriously misplaced. That there’s nothing to such a promise, and therefore, nothing at all to worry about. But their short-sighted, narrow-minded view of history reveals a spiritual myopia that will cost them their souls for all eternity (2 Thess. 1:7b-9). By the time King Jesus comes back to earth, its unrepentant masses will be unreceptive to His arrival and ripe for judgment (Rev. 9:20-21; 16:9,11). SCENE 2: THE KING IS COMING WITH TIMING NOTHING SHORT OF PERFECTION! “Don’t overlook the obvious here, friends. With God one day is as good as a thousand years, a thousand years as a day. God isn’t late with His promise as some measure lateness. He is restraining Himself on account of you, holding back the End because He doesn’t want anyone lost. He’s giving everyone space and time to change. Interpret our Master’s patient restraint for what it is: salvation.” 1 Peter 3: 8-9, 15, Message We often forget that we live in a space-time continuum. God doesn’t. His perspective, therefore, is quite different than ours. What seems like a “forever” to us is a few ticks of the clock for God. Our entire lifespan is relatively short when viewed in light of eternity (James 4:14). Mockers use what seems to be long period of silence and divine inactivity as proof that the King never was coming and never will come. They interpret God’s delay of His return as a denial of His promise to do so. Such was the presumptuous attitude of the unfaithful and unwise manager who used his CEO’s delayed return as an opportunity to throw off all constraints and live for the pleasures of the moment (Luke 12:45). The fact that there is a delay cannot and should not ever be interpreted as a cancellation of a plan. Especially when the one promising their return has a position of authority and a track record of reliability. God’s track record on reliability is a perfect 100%. The perfect timing and detailed fulfillment of Jesus’ first coming should educate and stimulate us concerning the certainty of His second appearance on earth. Don’t miss the incredible expanse of God’s grace and mercy! While puny little self-proclaimed tyrants on earth shake their impotent fists at God, He patiently holds back judgment to give every one of them enough time to come to Him for salvation. Let’s not make the miscalculation those in Peter’s day made. The lack of visible evidence doesn’t imply God’s changed His mind or plan to return. Jesus will return at just the right time, not a moment too early or too late! SCENE 3: THE KING IS COMING IN SURPRISING FASHION! “But when the Day of God’s Judgment does come, it will be unannounced, like a thief.” 1 Peter 3:10a, Message In a post-911 world, security has boomed as an industry. Billions of dollars are spent each year to secure our borders, our oil interests, and most important of all, our citizenry. The whole purpose of a security system is predicated on the fact that thieves and attackers strike without notice. They hit their targets at an hour they least expect it. We even have elaborate systems guarding our individual homes and businesses from break-ins and robberies. Why? Because we simply are clueless as to the date and timing of an attempted break-in. If we make adequate preparations, criminals may still attempt an entry, but will be doing so at a high risk of detection. Jesus says that His return will resemble the stealth of a household thief. It is coming at a time when the residents of earth least expect it. They will be caught completely off-guard! Like the degenerates of Noah’s day, the planetary population will be caught up in divine judgment before they even know what hit them (Luke 17:26-27). Things will develop so quickly that the media will have no chance to warn people of impending disaster. In spite of the repeated and sobering warnings of gospel preachers, the entire race will be lost in a devastation that will be as swift as it is unexpected. SCENE 4: THE KING IS COMING TO PERFORM A UNIVERSAL RENOVATION! “The sky will collapse with a thunderous bang, everything disintegrating in a huge conflagration, earth and all its works exposed to the scrutiny of Judgment. The galaxies will burn up and the elements melt down that day – but we’ll hardly notice. We’ll be looking the other way, ready for the promised new heavens and the promised new earth, all landscaped with righteousness. 1 Peter 3:10b, 12b-13, Message In modern times the word ‘cataclysmic’ is reserved for usage in describing large scale events involving massive damage and loss of life. Those in the media like to use the phraseology, “of Biblical proportions”, to describe an event as horrendous as to defy description or permit a parallel. The Return of King Jesus will trigger, not one, not two, not three, but scores and scores of cataclysmic events. These events will occur in every area of human existence: meteorological, geological, social, political, spiritual, agricultural, economic, financial, celestial and terrestrial (see Matthew 24:4-30). The scope is all-inclusive and the effects devastating beyond the capabilities of any and all human recovery operations. King Jesus will be the only One capable of redeeming the planet. And redeem it He will! Since Jesus is the One Who holds the entire universe together, He’s perfectly capable of putting it back together after its temporary dissolution (Colossians 1:17; Hebrews 1:3). The Greek term for “elements” in the phrase “the elements will melt with fervent heat” is the equivalent of our English term for the word ‘molecule”. The breakdown of the universe will be akin to the fission involved in a nuclear reaction, where the very building blocks of matter are completely split apart and shattered. The intense thermal release of such a nuclear reaction was seen in the aftermath of Tokyo and Nagasaki, where millions died instantly from the burning heat that swept across the terrain. Only, in this case, the entire universe will be caught up in the nuclear holocaust! The very stars will disintegrate along with every other astronomical body in the heavens! Shortly thereafter Jesus will recreate a brand new world that will be permanently incapable of spiritual or physical decay. John the revelator is at a loss for words as he attempts to describe this place of unprecedented, unparalleled, unimaginable beauty and perfection (John can only use similes to convey what he saw of heaven’s glory). Jesus has been preparing such a place for a long, long time (John 14:2-3). If God could come up with the breathtaking vistas of earth in only one day, what will His Son be able to create over a period of 2,000 plus years? SCENE 5: THE KING IS COMING TO MOVE HIS SUBJECTS TO A NEW LOCATION! “We are looking forward to … a new home [where righteousness will reign supreme].” 2 Peter 3:13 (non-italics mine). Relocation was a constant part of my entire upbringing. My family moved eight times during grades Kindergarten through twelve. Eventually I became used to saying good-bye to my best friends, but it was never easy to leave them without a tear. Then I had to make brand new friends, and some neighborhoods made that a more daunting task than others. My eventual relocation to Heaven is one I won’t have any problems adjusting to whatsoever! The old gospel songs sustained those suffering under the whip of slavery with the hope of a far better place. The hope of heaven permeated their doleful lyrics with a corresponding note of optimism. Where has this hope gone? Are we modern believers so comfortable, satisfied and enamored with life on earth that we’ve lost that deep ache for our heavenly home? Perhaps so! So what’s “new” look like? A good buddy of mine recently moved into a brand new place. The hallway carpeting was spotless. The woodworking, immaculate. The painted walls and ceilings, brilliant. The smell, fresh. Take that experiential description and multiply it about a gazillion times. Now you’re faintly approaching what the newness of heaven will be like. Paul says that as we step into glory land we’ll be inundated with stimuli beyond the scope of our current five senses (1 Cor. 2:9). I can’t wait … how about YOU? SCENE 6: THE KING IS COMING TO CLAIM HIS QUEEN WAITING IN ANTICIPATION! “Since everything here today might well be gone tomorrow, do you see how essential it is to live a holy life? Daily expect the Day of God, eager for its arrival. So, my friends, since that is what you have to look forward to, do your very best to be found living at your best, in purity and peace.” 1 Peter 3:11-12a, 14, Message I find the placement of these verses interesting. In the midst of all the judgment and devastation, there is this seemingly out of place reference to believers. As one opting for the position of the pre-tribulation rapture of the church, it’s of considerable interest to note how Peter suggests the possibility that Christ could return for his immediate readers at any moment. But that “moment” is now 2,000 years in the past. Perhaps Peter believed, as many do today, that the rapture immediately precedes the second coming. This could explain the proximity he places between the two end time events. Paul, likewise, may place the two events in a similar rapid succession type of scenario, where some interpret the “Restrainer” as the Spirit-indwelt believers on earth, and their removal at the rapture as the event that immediately triggers the appearance of the antichrist and the onset of the tribulation period (2 Thess. 2:6-8). Let’s not miss the way in which Peter applies these future things to our present day. Instead of becoming the stuff of theological discussion and debate, the Second Coming of our Gracious King is to motivate believers to become a Royal Bride worthy of her King. Growth in godliness is and should be our top priority. Kings marry Queens, and royal weddings require extensive and detailed preparations. While earthly unions are celebrated with much outward pomp and circumstance, King Jesus’ Bride is to be busy getting herself spiritually ready for her union with her Groom. In this wedding ceremony the Bride will possess both inner and outer beauty beyond compare. If we’re confessing the Name of Christ, our lifestyle should befit that of one who’s engaged to the King of Kings and Lord of Lords!